Eskaya of the Visayas
The Eskayas are known for having their own writing system. They live exclusively in the hinterlands of the Bohol province.
Geography
The Eskaya's ancestral domains are:
Lundag, Pilar
Taytay, Duero
Biabas, Guindulman
Canta-ub, Sierra Bullones
Agriculture Economy:
The Eskaya have designated areas for agricultural activities in the lower portion of the ancestral domain while upper portion is for protection, and some areas for wood consumption.
Worldview and Material Culture
Religious view:
Mariano Datahan led them to convert en masse to Philippine Independent Church in 1902.
Many Eskaya today see themselves as direct successors of Tamblot's rebels , the unbaptized Boholanos who, having fled into the forest, never submitted to foreign rule.
Biki and Beriki:
Spiritual leaders (bishop) who performed rituals for good harvests, house blessing, weddings and the like aside from the weekly services.
Eskaya Literature:
Ateksis (Nature's guide)
- Eskaya's premonitions and beliefs on upcoming catastrophe and disasters.
Tumao (Sprout):
- a combination of the Catholic's Book of Genesis and Charles Darwin's Natural Selection. It is a myth that shapes their cultural beliefs.
Language: Boholano - Bisaya (conversational); Eskayan (taught in volunteer - run schools)
The Eskaya Script - is believed by its users to have been created by Pinay, a legendary ancestor described as the 'first pope' in the Philippines.
Abidha: a primary 'alphabet' of forty-six mixed alphabetic and syllabic characters.
Simplit: reference syllabary which consists of over 1000 characters which lists the Roman alphabetic equivalents of the Eskaya characters.
Materials:
Pugaran - made of coconut fronds which are used as shelters for an egg-laying hen.
Poo-so - rice wrapped and later boiled in a triangular casting made of woven coconut "lukay".
Traditional Clothing:
- ankle-long skirt and "sarong". (women)
- tirnu ('suit') comprised of a long-sleeved shirt, long pants and a hat. (men)
Social and Cultural Organization
The Eskaya had not necessarily regarded themselves as an indigenous group but the formation of Office of Southern Cultural Communities (OSCC) in 1987 required that they behave like one, at least on paper, in order to benefit from government services.
They preferred to be understood as a 'cultural minority', not 'tribe' and to be called 'Bisayan Declarado' instead of 'Visayan Eskaya' or any other term. The Eskaya view themselves primarily as Boholanos who continued to practice early Boholano culture.
Issues Confronting the Group
Preservation of Language
- decreased use of Eskaya script in daily life.
- used only for praying, singing, speech-making, and the reading and writing of Eskaya.
- no claim of Eskaya as mother tongue.
Establishing legitimacy of indigeneity
- contested history and language origin
- criticized as hoax or cult by press and government institutions in the past.
Envy from neighboring towns
- many resented the legal privileges they had as an indigenous group such as access to education benefits and the right to negotiate over water use.
References
Kelly, Piers. 2012. "The word made flesh: An ethnographic history of Eskayan, a utopian language and script in the southern Philppines." PhD diss., The Australian National University.
Bojos, Sheeryn T., Nina Mea S. Pacana, Charmen D. Ramos, Reynaldo B. Inocian, and Natividad P. De la Torre, 2016. "Demystifying the Magic of Eskaya Writing System in Duero, Bohol, Philippines." Asia Pacific Journal of Multidisciplinary Research 4, no. 1: 60-71. http://www.apjmr.com/wp-content/uploads/2016/03/APJMR-2016.4.1.08.pdf
Kelly, Piers. 2012. "Your word against mine: How a rebel language and script of the Philippines was created, supressed, recovered, and contested." The Australian Journal of Anthropology 23, no.3: 357-378. https://onlinelibrary.wiley.com/doi/full/10.1111/taja.12005
Janiola, Fe R., and Maria Salud M. De Los Santos. 2021. "The Ethnomathematics Practices of Eskaya Tribe." Turkish Journal of Computer and Mathematics Education 12, no. 3 (2021): 3767-3777. https://turcomat.org/index.php/turkbilmat/article/view/1660/1407
Kelly, Piers. 2014. "A Tasaday Tale in Bohol: The Eskaya Controversy and its Implications for Minority Recognition, the Indigenous People's Rights Act, and the Practice of Cultural Research in the Philippines". Lumina 24, no. 2: 1-24
BIAD 5 Municipalities, Bohol Province. n.d.. "BIAD 51 ECO-TOURISM CLUSTER DEVELOPMENT PROJECT PROPOSAL." https://ppdo.bohol.gov.ph/BIAD_Proposals/BIADS/BiodiversityConservation_Eco-TourismEnterprise_BIADS_2010.pd
Department of Environment and Natural Resources. 2018. "PHI: Integrated Natural Resources and Environmental Management Project (INREMP)." https://www.adb.org/sites/default/files/project-documents/41220/41220-013-emr-en.pdf